I am a medical student, part of the necessary education is working with cadavers…

 

Question:

I am a medical student, part of the necessary education is working with cadavers. We don’t actually cut them, but we have to touch them, move them and move around muscles, take their internal organs.

I have been having nightmares recently about cadavers and about dead people in general. what halachic guidance is there for medical professionals dealing with these cadaver labs? Are there any segulos or things we can do for ourselves and for the honor of the dead (whatever nefesh remain by the body)? as far as I know they are all non-Jews.

 

Answer:

You mentioned that you are fairly certain that the body is Non-Jewish. Therefore, we will answer accordingly. However, it is important to note that some schools do in fact use Jewish cadavers (though not often). So, if possible, it may be a good idea to ask about the history of your cadaver. If not possible, you can work under the assumption that the body you are working on is in fact not Jewish (outside of Israel obviously).

In respect to your question, a non-Jewish cadaver donated to science for the purpose of medical education is okay to be studied on. This is because it is for the sake of medicine and the potential of finding cures for life threatening conditions.

That said, when you are in the anatomy lab working on a cadaver you should always keep in mind that the Tzelem Elokim applies to all humans and therefore work respectfully on the body. This includes not talking divrei chol, not joking around the body (as many students unfortunately do), and overall respect for the person who graciously donated their body for your education.

There are a number of organizations that may assist you with these challenges and others as you continue your medical career. One that comes to mind is an organization recently founded by frum medical students called the Jewish Physicians Network

www.JewishPhysiciansNetwork.com

 

Please also see the attached link:

What should a Jew do if they said the bedtime Shema and still had a bad dream? How do they stop having the dreams?

 

 

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