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  The wheelchair-bound, rachmana litzlan (G-d forbid), who are unable to leave their apartments on their own, are often assisted by non-Jewish aides who naturally wish to transport their charges via the elevator, including on Shabbos. Whether this is permissible…  The wheelchair-bound, rachmana litzlan (G-d forbid), who are unable to leave their apartments on their own, are often assisted by non-Jewish aides who naturally wish to transport their charges via the elevator, including on Shabbos. Whether this is permissible is subject to a dispute among contemporary halachic authorities: many maintain that if using the stairs was a viable option, and the non-Jewish caretakers are using the elevator solely for their own convenience, itโ€™s permitted, since this action isnโ€™t being taken strictly on the Jewish personโ€™s behalf. However, the following conditions must be present: There arenโ€™t so many steps that…Show more
  ืฉืืœื”: ืฉืžืขืชื™ ืžื—ื›ื ืื—ื“, ืฉืžื ื™ืกื™ื•ื ื• ืจืื” ืืฆืœ ื”ืจื‘ื” ืฉืขืฉื• ื™ืžื™ ื”ื•ืœื“ืช ื’ื“ื•ืœื™ื ื›ื’ื•ืŸ 70 ืื• 80 ืฉื ื” ื‘ืคืจืกื•ื ืขื ื›ืœ ื”ืžืฉืคื—ื” ื”ืžื•ืจื—ื‘ืช, ื•ืœืื—ืจ ืžื›ืŸ ืงืจื• ื“ื‘ืจื™ื ืœื ื˜ื•ื‘ื™ื. ื•ืžื™ืฉื”ื• ืืžืจ ืœื™ ืฉื‘ื•ื“ืื™ ื™ืฉ ืœื™ื–ื”ืจ ื‘ื–ื” ื•ื”ื‘ื™ื ืจืื™ื” ืžืขื™ืจื•ื‘ื™ืŸ (ื“ืฃ…  ืฉืืœื”: ืฉืžืขืชื™ ืžื—ื›ื ืื—ื“, ืฉืžื ื™ืกื™ื•ื ื• ืจืื” ืืฆืœ ื”ืจื‘ื” ืฉืขืฉื• ื™ืžื™ ื”ื•ืœื“ืช ื’ื“ื•ืœื™ื ื›ื’ื•ืŸ 70 ืื• 80 ืฉื ื” ื‘ืคืจืกื•ื ืขื ื›ืœ ื”ืžืฉืคื—ื” ื”ืžื•ืจื—ื‘ืช, ื•ืœืื—ืจ ืžื›ืŸ ืงืจื• ื“ื‘ืจื™ื ืœื ื˜ื•ื‘ื™ื. ื•ืžื™ืฉื”ื• ืืžืจ ืœื™ ืฉื‘ื•ื“ืื™ ื™ืฉ ืœื™ื–ื”ืจ ื‘ื–ื” ื•ื”ื‘ื™ื ืจืื™ื” ืžืขื™ืจื•ื‘ื™ืŸ (ื“ืฃ ืก"ื“ ืข"ื) ืฉื”ืžื—ื–ื™ืง ื‘ื ื›ืกื™ ื”ื’ืจ ืžื” ื™ืขืฉื” ื•ื™ืชืงื™ื™ืžื• ื‘ื™ื“ื• ื™ืงื— ื‘ื”ืŸ ืกืคืจ ืชื•ืจื” ื•ื›ื•ืณ. ื•ืคื™ืจืฉ"ื™,ย ืžื™ื“ื™ ื“ืชืžื™ื”ื” ื”ื™ื, ื•ืชื•ื•ื”ื™ ื‘ื” ืื™ื ืฉื™, ืœืคื™ ืฉื‘ืื• ืœื• ื‘ืœื ื™ื’ื™ืขื”, ืœืคื™ื›ืš ืื™ืŸ ืžืชืงื™ื™ืžื™ืŸ, ืื ืœื ืขืœ ื™ื“ื™ ืžืฆื•ื”. ื•ืžื‘ื•ืืจ ืžื–ื”, ื“ื›ืœ ืžื™ื“ื™ ื“ืชื•ื•ื”ื• ื‘ื”ื• ืื™ื ืฉื™ ืขืœื•ืœ ืœื”ื™ื•ืช ื—"ื• ืฉืœื ื™ืชืงื™ื™ื. ื•ืœื›ืŸ ืฆืจื™ืš ืœื™ื–ื”ืจ ืžืื“ ืฉืœื ืœืขืฉื•ืช ื“ื‘ืจื™ื ืฉื™ื›ื•ืœื™ื ืœื’ืจื•ื ืœื• ืขื™ืŸ ื”ืจืข, ื›ืžืกื™ื‘ืช ื™ื•ื…Show more

Article: Shadchanus Gelt

  A shadchan, one who arranges a shidduch, match, should be paid for their work. There is a clear halachah in Shulchan Aruch that a shadchan should be paid a brokerage fee, as any other type of broker. The…  A shadchan, one who arranges a shidduch, match, should be paid for their work. There is a clear halachah in Shulchan Aruch that a shadchan should be paid a brokerage fee, as any other type of broker. The amount to be paid is determined by minhag hamokom, according to the going rate in that community. Moreover, when one asks a shadchan to arrange a shidduch, the shadchan acquires the halachic status of an employee and should be paid the rate of a similar employed worker. The requirement to pay a shadchan applies to anyone who makes…Show more
  ืฉืืœื”: ืื—ื“ ื™ืฉ ืœื• ืื‘ื ื™ื ื‘ื›ืœื™ื•ืชื™ื• ื•ืžืฆืคื” ืฉื™ืฆื ื“ืจืš ืžื™ ื”ืจื’ืœื™ื™ื ื•ืืžืจ ืœื• ื”ืจื•ืคื ืœื›ืฉื™ืฆื ื™ื‘ื™ืื• ืืฆืœื• ืœื”ื‘ื—ื™ื ื•, ื•ืขื›ืฉื™ื• ื”ื•ืœืš ืœืฆืืช ื‘ืฉื‘ืช. ื”ืื ืžื•ืชืจ ืœื• ืœื˜ืœื˜ืœื•?   ืชืฉื•ื‘ื”: ืœื›ืชื—ื™ืœื” ื™ื›ื™ืŸ ืžืขืจื‘ ืฉื‘ืช ื›ืœื™ ืžืชืื™ื, ื•ืขื“ื™ืฃ ื›ืœื™ ื—ื“ึพืคืขืžื™, ืฉื‘ื• ืชื™ืคื•ืœ…  ืฉืืœื”: ืื—ื“ ื™ืฉ ืœื• ืื‘ื ื™ื ื‘ื›ืœื™ื•ืชื™ื• ื•ืžืฆืคื” ืฉื™ืฆื ื“ืจืš ืžื™ ื”ืจื’ืœื™ื™ื ื•ืืžืจ ืœื• ื”ืจื•ืคื ืœื›ืฉื™ืฆื ื™ื‘ื™ืื• ืืฆืœื• ืœื”ื‘ื—ื™ื ื•, ื•ืขื›ืฉื™ื• ื”ื•ืœืš ืœืฆืืช ื‘ืฉื‘ืช. ื”ืื ืžื•ืชืจ ืœื• ืœื˜ืœื˜ืœื•?   ืชืฉื•ื‘ื”: ืœื›ืชื—ื™ืœื” ื™ื›ื™ืŸ ืžืขืจื‘ ืฉื‘ืช ื›ืœื™ ืžืชืื™ื, ื•ืขื“ื™ืฃ ื›ืœื™ ื—ื“ึพืคืขืžื™, ืฉื‘ื• ืชื™ืคื•ืœ ื”ืื‘ืŸ. ืœืื—ืจ ื™ืฆื™ืืชื” ื‘ืฉื‘ืช ืื™ืŸ ืœื”ืคืจื™ื“ ืืช ื”ืื‘ืŸ ืžืฉืืจ ื”ืžื™ ืจื’ืœื™ื™ื, ื•ืื™ืŸ ืœื˜ืœื˜ืœื” ื‘ืคื ื™ ืขืฆืžื”, ื’ื ืžืฉื•ื ื‘ื•ืจืจ, ืืœื ื™ืฉ ืœื”ืขื‘ื™ืจ ืืช ื›ืœ ื”ื›ืœื™ ื™ื—ื“, ืžื‘ืœื™ ืœื‘ืจื•ืจ ืืช ื”ืื‘ืŸ ืžืชื•ื›ื•, ื•ืœื”ื ื™ื—ื” ืขื“ ืžื•ืฆืื™ ืฉื‘ืช, ืฉืื– ื™ืคืจื™ื“ื ื” ื•ื™ืžืกืจื ื” ืœื‘ื“ื™ืงื”. ื’ื ืžื•ืชืจ ืœื”ืฉืชื™ืŸ ืœืชื•ืš ืžืกื ื ืช ืฉืžืชื‘ืจืจ ืžืืœื™ื•. ืื‘ืœ ืืกื•ืจ ืœื˜ืœื˜ืœ ื”ืื‘ืŸ. ืื ื”ืื‘ืŸ ื™ืฆืื” ื•ื ืžืฆืืช ื›ื‘ืจ ื‘ื™ื“ื•, ืืคืฉืจ ืœื”ืชื™ืจ ืœื”ืžืฉื™ืš ืœื˜ืœื˜ืœื”. ืืช…Show more

Article: Is It OK to Say Thank G-d?

  One is not permitted to say Hashemโ€™s name in vain. This prohibition is derived from the posuk, โ€œEs Hashem Elokeicho tiraโ€, one should fear Hashem. If a person says one of the Seven Names…  One is not permitted to say Hashemโ€™s name in vain. This prohibition is derived from the posuk, โ€œEs Hashem Elokeicho tiraโ€, one should fear Hashem. If a person says one of the Seven Names of Hashem in vain it is considered violating this halacha and is an issur deโ€™oraysa (a Biblical prohibition). The same halacha applies to saying the names of Hashem in any other language, for example the name of Hashem, G-d, should not be said under ordinary circumstances. In addition, according to many opinions it should not be written either, and…Show more
  ืฉืืœื”: ืื ื™ ืฉื•ืืœ ืฉืืœืช ืชื, ืžืžื” ื ืคืฉืš, ืื ื”ืจื’ื™ืฉื” ืคืฉื™ื˜ื ืฉื™ืฉ ืœื” ืœื‘ื“ื•ืง (ื•ื”ืจื™ ืœืคื™ ื”ืชืจื•ืžืช ื”ื“ืฉืŸ, ืืคื™ืœื• ืœื ืชื‘ื“ื•ืง ืชื”ื ื˜ืžืื”). ืืœื ืžื—ื•ื•ืจืชื ืฉืžื“ื•ื‘ืจ ื‘ืืฉื” ืฉืื™ื ื” ืžืจื’ืฉืช ื‘ืขืฆืžื” ื›ืœื•ื, ื•ืขืœ ื–ื” ืืžืจื• ื—ื–"ืœ ื›ืœ ื”ื™ื“ ื”ืžืจื‘ื” ืœื‘ื“ื•ืง ื‘ื ืฉื™ื…  ืฉืืœื”: ืื ื™ ืฉื•ืืœ ืฉืืœืช ืชื, ืžืžื” ื ืคืฉืš, ืื ื”ืจื’ื™ืฉื” ืคืฉื™ื˜ื ืฉื™ืฉ ืœื” ืœื‘ื“ื•ืง (ื•ื”ืจื™ ืœืคื™ ื”ืชืจื•ืžืช ื”ื“ืฉืŸ, ืืคื™ืœื• ืœื ืชื‘ื“ื•ืง ืชื”ื ื˜ืžืื”). ืืœื ืžื—ื•ื•ืจืชื ืฉืžื“ื•ื‘ืจ ื‘ืืฉื” ืฉืื™ื ื” ืžืจื’ืฉืช ื‘ืขืฆืžื” ื›ืœื•ื, ื•ืขืœ ื–ื” ืืžืจื• ื—ื–"ืœ ื›ืœ ื”ื™ื“ ื”ืžืจื‘ื” ืœื‘ื“ื•ืง ื‘ื ืฉื™ื ื”ืจื™ ื–ื• ืžืฉื•ื‘ื—ืช. ื•ืœื›ืื•ืจื” ืื™ื ื• ืžื•ื‘ืŸ, ืฉื”ืจื™ ืื ืื™ื ื” ืžืจื’ืฉืช ื ืžืฆื ืฉืืคื™ืœื• ืื ืœืคื™ ื”ืืžืช ื™ื•ืฆื ืžืžื ื” ื“ื ืื™ืŸ ื‘ื” ื˜ื•ืžืื” ืžื“ืื•ืจื™ื™ืชื, ื•ืจืง ืžื“ืจื‘ื ืŸ ื’ื–ืจื• ื‘ื”, ื•ืื˜ื• ืฉื‘ื— ื–ื” ื”ื•ื ื›ื“ื™ ืฉืชืžืฆื ืืช ื”ื“ื ืฉื™ื•ืฆื ืžืžื ื” ื‘ืœื™ ื”ืจื’ืฉื”. ื•ืžืฉืžืข, ืฉื›ืฉืื™ืŸ ื”ืืฉื” ื ื•ืชื ืช ื“ืขืชื” ืขืœ ื˜ื”ืจืชื”, ื‘ืืžืช ืžืกืชืžื ืœื ืชืฉื™ื ืœื‘ื” ืœื”ืจื’ืฉืชื”, ืื‘ืœ ืขืœ ื™ื“ื™ ืฉื ื•ืชื ืช ื“ืขืชื” ืชื“ื™ืจ ืขืœ ื˜ื”ืจืชื”, ืžืžื™ืœื…Show more

Article: Horseback Riding for Women

  Once upon a time the camel, horse and donkey were the primary means of transport for both men and women. There are guidelines for men: they may not ride an animal barebackโ€”they are required to use a saddle. There…  Once upon a time the camel, horse and donkey were the primary means of transport for both men and women. There are guidelines for men: they may not ride an animal barebackโ€”they are required to use a saddle. There are guidelines for women, as well: When Torah sources speak of a woman on horseback, she is always โ€œsittingโ€ as opposed to โ€œriding.โ€ The Gemara explains this distinction to mean that riding astride is deemed a breach of tznius (modesty) for women. Traditionally, the side-saddle was the preferred method of travel for modest women in both Jewish and (lโ€™havdilShow more

Article: Marrying Two Wives

  Close to a thousand years ago Rabbeinu Gershom instituted a cherem, a very strict ruling, which was accepted by Ashkenazi communities worldwide, that a man may not be married to more than one woman at the same time.…  Close to a thousand years ago Rabbeinu Gershom instituted a cherem, a very strict ruling, which was accepted by Ashkenazi communities worldwide, that a man may not be married to more than one woman at the same time. There are various reasons for this takanah, halachic ruling: sholom bayis, so that a couple should have a harmonious marriage; that the husband should be able to support his wife in a dignified manner, and other reasons, as well. Some say that the rule was only institutedย  for a specific length of time, but poskim say that is…Show more
  ืžื›ืชื‘ ืœืื—ื“ ื”ืจื‘ื ื™ื ืฉืœื™ื˜ืดื: ื‘ืžืฉืดื› ื‘ืงื•ื ื˜ืจืก ื“ืฉื“ืจ ืœืŸ, ืฉืืฃ ื“ืœื“ื™ื ื ืงื™ื™ืœืดืŸ ืฉืœืœื ื˜ื‘ื™ืœืช ื›ืœื™ื ืื™ืŸ ื”ืžืื›ืœ ื ืืกืจ, ืžืดืž ื”ืžืื›ืœ ื ืคื’ื ืžื”ื˜ื•ืžืื” ืฉื™ืฉ ื‘ื›ืœื™, ื•ื‘ืขืœ ื ืคืฉ ืœื ื™ืฉืชืžืฉ ื‘ืื•ื›ืœ. ื•ื”ื•ืกื™ืฃ, ืฉืžืื—ืจ ืฉื“ืขืช ื”ืื•"ื– ื•ื”ื’ืดื ืฉื”ืžืื›ืœ ื ืืกืจ, ืขื›ืฆืดืœ ืฉื”ืžืื›ืœ ื ื˜ืžื, ื•ืฉื›ืขื™ืŸ…  ืžื›ืชื‘ ืœืื—ื“ ื”ืจื‘ื ื™ื ืฉืœื™ื˜ืดื: ื‘ืžืฉืดื› ื‘ืงื•ื ื˜ืจืก ื“ืฉื“ืจ ืœืŸ, ืฉืืฃ ื“ืœื“ื™ื ื ืงื™ื™ืœืดืŸ ืฉืœืœื ื˜ื‘ื™ืœืช ื›ืœื™ื ืื™ืŸ ื”ืžืื›ืœ ื ืืกืจ, ืžืดืž ื”ืžืื›ืœ ื ืคื’ื ืžื”ื˜ื•ืžืื” ืฉื™ืฉ ื‘ื›ืœื™, ื•ื‘ืขืœ ื ืคืฉ ืœื ื™ืฉืชืžืฉ ื‘ืื•ื›ืœ. ื•ื”ื•ืกื™ืฃ, ืฉืžืื—ืจ ืฉื“ืขืช ื”ืื•"ื– ื•ื”ื’ืดื ืฉื”ืžืื›ืœ ื ืืกืจ, ืขื›ืฆืดืœ ืฉื”ืžืื›ืœ ื ื˜ืžื, ื•ืฉื›ืขื™ืŸ ื˜ื•ืžืืช ืžืช ืœื›ื”ืŸ ื™ืฉ ื˜ื•ืžืืช ื’ื•ื™, ื•ื"ื› ืžืกืชื‘ืจ ืฉื’ื ืœื“ื™ื“ืŸ ื–ื”ื• ื”ื’ื“ืจ ืœื’ื‘ื™ ืœื›ืชื—ื™ืœื” - ื”ื ื” ืื ื™ ืœื ื›ืŸ ืขืžื“ื™, ื•ื›ื“ืœืงืžืŸ. ื“ื”ื ื” ืžื” ืฉื”ื‘ื™ื ืžืฉืดื› ื‘ื—ืกืœืดื ื™ื•ืดื“ ืงื›, ื–, ืฉื›ืœ ื–ืžืŸ ืฉืื™ื ื• ืžื˜ื‘ื™ืœื• ื˜ื•ืžืืชื• ืขืœื™ื• ื•ื“ื‘ืง ื‘ืื•ื›ืœ ืืฉืจ ื”ื•ื ื—ื•ื‘ืœ ื•ื ืคืฉ ื”ื•ื ื—ื•ื‘ืœ - ืื™ืŸ ืœื”ื›ืจื™ื— ืžื–ื” ืœืคืจื•ืฉ ืžืžืื›ืœ ืฉื ื’ืข ื‘ื›ืœื™, ื“ืืคืฉืจ ื“ืงืื™ ื›ืœ ืขื•ื“ ื”ืื•ื›ืœ ื‘ื›ืœื™, ื“ื”ื™ื™ื ื• ืฉื‘ื”ืฉืชืžืฉื•ืช ื˜ื•ืžืืชื•…Show more
  Bโ€™ hashgacha pratis (with special Divine Providence), you encounter someone who is not yet shomer Torah uโ€™mitzvos (Torah and mitzvah observant). You feel that this Jewish neshamah (soul) would appreciate a Torah thought, but you are in a quandary:…  Bโ€™ hashgacha pratis (with special Divine Providence), you encounter someone who is not yet shomer Torah uโ€™mitzvos (Torah and mitzvah observant). You feel that this Jewish neshamah (soul) would appreciate a Torah thought, but you are in a quandary: โ€œMay I teach this person Torah if they have not recited Birchas HaTorah (the blessing recited each morning as a prerequisite to fulfilling the mitzvah of learning Torah)?โ€ Contemporary poskim address this issue. Some posit that since the listener does not have kavanah (intention) to perform the mitzvah of limud haTorah (learning Torah)โ€”though he may be happy to gain new…Show more
  Question: My wife's brother passed away this week. Her niece (her sister's daughter) is getting married tomorrow, and she is very close to her. Is there any heter for her to go to the chasunah? And if yes, to…  Question: My wife's brother passed away this week. Her niece (her sister's daughter) is getting married tomorrow, and she is very close to her. Is there any heter for her to go to the chasunah? And if yes, to which parts of the chasunah: chuppah, kabolas ponim, meal? Also, if she can go, does she have to wear the bigdei availus, or can she get dressed up? Can she wear makeup?   Answer: She may not got at all.   Sources: ื›ืžืคื•ืจืฉ ื‘ืฉื•ืดืข ื™ื•ืดื“ ืฉืฆื’, ื’, ืฉืื‘ืœ ืฉื‘ื•ืข ื”ืจืืฉื•ืŸ ืื™ื ื•โ€ฆShow more
(ื ืคืง"ืž ืœื’ื‘ื™ ืงื•ืœืช ื‘ืขืœ ื”ืขื™ื˜ื•ืจ ื‘ื›ืœื™ ื—ืจืก ืฉื™ื•ืขื™ืœ ื”ื’ืขืœื” ื’' ืคืขืžื™ื.)   ืชืฉื•ื‘ื”: ื‘ืจื•ืจ ืฉืื™ืŸ ื‘ืฉืจ ืขื•ืฃ ื‘ื›ืœืœ ื“ื‘ืจ ืฉืื™ืดืœ ืขื™ืงืจ ืžื”ืดืช, ืจืื” ืขื™ืจื•ื‘ื™ืŸ ืœื•, ื. ืชื•ืกืณ ื‘ื™ืฆื” ื•, ื‘ ื“ืดื” ื‘ื™ืฆื™ื. ืจื™ืืดื– ื‘ื™ืฆื” ื, ื, ื˜ื•, ื•ื‘ืฉืœื”ืดื’ ืขืดื– ืœื”.…(ื ืคืง"ืž ืœื’ื‘ื™ ืงื•ืœืช ื‘ืขืœ ื”ืขื™ื˜ื•ืจ ื‘ื›ืœื™ ื—ืจืก ืฉื™ื•ืขื™ืœ ื”ื’ืขืœื” ื’' ืคืขืžื™ื.)   ืชืฉื•ื‘ื”: ื‘ืจื•ืจ ืฉืื™ืŸ ื‘ืฉืจ ืขื•ืฃ ื‘ื›ืœืœ ื“ื‘ืจ ืฉืื™ืดืœ ืขื™ืงืจ ืžื”ืดืช, ืจืื” ืขื™ืจื•ื‘ื™ืŸ ืœื•, ื. ืชื•ืกืณ ื‘ื™ืฆื” ื•, ื‘ ื“ืดื” ื‘ื™ืฆื™ื. ืจื™ืืดื– ื‘ื™ืฆื” ื, ื, ื˜ื•, ื•ื‘ืฉืœื”ืดื’ ืขืดื– ืœื”. ื. ื›ืกืดืž ืžืื›ืดื ื˜ื•, ื›ื”. ื‘ืดื™ ื™ื•ืดื“ ืฆื˜. ืฉืดืš ื‘ืืจื•ืš ืฆื˜, ื• ื“ืดื” ื•ืœื™. ืคืจืดืช ืฉื ื™ื. ืคืžืดื’ ื‘ืžืดื– ื™ื‘. ื™ื“ืดื™ ื‘ืคื™ื”ืดื ื›ื‘ ื“ืดื” ื•ื”ื ื”. ื‘ื›ืดืž. ืื‘ืœ ืจืื” ืžืจื“ื›ื™ ื—ื•ืœื™ืŸ ืชืจืคื•. ื”ื’ืžืดืจ ื—ื•ืœื™ืŸ ืชืฉื ื’. ืจื“ื‘ืดื– ืชืฉื›ื”. ืืจืขื ื“ืจื‘ื ืŸ ื,ื–. ืฉื ืž, ืชื™ื“. ื•ืœืขื ื™ื ื ื• - ืžืคื•ืจืฉ ื”ื“ื‘ืจ ื‘ืกืณ ื”ื‘ืชื™ื ืฉืขืจื™ ื‘ื‘ืดื— ื˜. ืžืจืื” ื”ืคื ื™ื ืชืจื•ืžื•ืช ื™ื, ื“. ื•ืฉืงื•ืดื˜ ื‘ืขื™ืงืจ ื“ื‘ืจื™ื• ื‘ืฉื“ืดื—…Show more

Article: Reciting Tehillim

  Dovid Hamelech, who composed much of Sefer Tehillim (the Book of Psalms), asked Hashem that when Yidden (Jewish People) will recite Tehillim He should be consider it keโ€™ilu oskim biโ€™negoim veโ€™ahalos (as if they are occupied with the…  Dovid Hamelech, who composed much of Sefer Tehillim (the Book of Psalms), asked Hashem that when Yidden (Jewish People) will recite Tehillim He should be consider it keโ€™ilu oskim biโ€™negoim veโ€™ahalos (as if they are occupied with the complex laws of leprosy and tents, i.e. purity and impurity). It is an ancient custom dating back to the period of Rav Hai Gaon for Jewish people to gather in shuls and recite Tehillim. Whenever an individual or community needs hatzalah (salvation), they open their Tehillim in supplication. There are various customs for reciting Tehillim regularly, and among them: RecitingShow more
  ืฉืืœื”: ืžืขืฉื” ื‘ืื—ื“ ืฉื˜ืขื” ื‘ืžื•ืฆืื™ ืฉื‘ืช ื—ื–ื•ืŸ ื•ื”ื™ื” ืกื‘ื•ืจ ืฉื›ื™ื•ืŸ ืฉื™ืฉ ืื™ืกื•ืจ ื‘ืฉืชื™ื™ืช ื™ื™ืŸ ืžืžื™ืœื ืžื‘ื“ื™ืœื™ื ื‘ืœื ื›ื•ืก, ื•ื›ืš ืขืฉื” ืฉืืžืจ ื‘ืจื›ืช ื”ื‘ื“ืœื” ื‘ืœื ื›ื•ืก. ื•ืœืžื—ืจืช ืกื™ืคืจ ื’ื ืœื—ื‘ื™ืจื•, ื•ืœื›ืื•ืจื” ื™ืฉ ืœื”ื•ืจื•ืช ืœื• ืฉื™ื‘ื“ื™ืœ ืฉื•ื‘ ืขืœ ื”ื›ื•ืก. ื•ืื—ื“ ื”ืžื•ืจื™ื…  ืฉืืœื”: ืžืขืฉื” ื‘ืื—ื“ ืฉื˜ืขื” ื‘ืžื•ืฆืื™ ืฉื‘ืช ื—ื–ื•ืŸ ื•ื”ื™ื” ืกื‘ื•ืจ ืฉื›ื™ื•ืŸ ืฉื™ืฉ ืื™ืกื•ืจ ื‘ืฉืชื™ื™ืช ื™ื™ืŸ ืžืžื™ืœื ืžื‘ื“ื™ืœื™ื ื‘ืœื ื›ื•ืก, ื•ื›ืš ืขืฉื” ืฉืืžืจ ื‘ืจื›ืช ื”ื‘ื“ืœื” ื‘ืœื ื›ื•ืก. ื•ืœืžื—ืจืช ืกื™ืคืจ ื’ื ืœื—ื‘ื™ืจื•, ื•ืœื›ืื•ืจื” ื™ืฉ ืœื”ื•ืจื•ืช ืœื• ืฉื™ื‘ื“ื™ืœ ืฉื•ื‘ ืขืœ ื”ื›ื•ืก. ื•ืื—ื“ ื”ืžื•ืจื™ื ื˜ืขืŸ ืฉื"ืฆ ืœื”ื‘ื“ื™ืœ ืฉื•ื‘, ื•ื˜ืขื ืชื• ืฉื‘ื“ื™ืขื‘ื“ ื™ืฆื ืœืœื ื›ื•ืก.   ืชืฉื•ื‘ื”: ื™ื‘ื“ื™ืœ ืฉื•ื‘.   ืžืงื•ืจื•ืช: ื‘ืžืฉื ืดื‘ ืจืฆื•, ื™ื–: ื•ื™ืฉ ืฉืจื•ืฆื™ื ืœื•ืžืจ ืฉื™ืืžืจ ืขืชื” ื‘ืจื›ืชโ€ฆShow more
  Itโ€™s forbidden for ex-spouses to interact with each other socially (see Article #533 for further details). However, thereโ€™s a mitzvah of machzir gerushaso (remarrying oneโ€™s divorced spouse)โ€”unless he is a kohen or she had been married to another man…  Itโ€™s forbidden for ex-spouses to interact with each other socially (see Article #533 for further details). However, thereโ€™s a mitzvah of machzir gerushaso (remarrying oneโ€™s divorced spouse)โ€”unless he is a kohen or she had been married to another man in the interim. Contemplating a remarriage would obviously necessitate the former spouses to meet. In this case, contact should be made in a tzniusโ€™dige (modest) fashion, and both parties should be aware of the meetingโ€™s purpose. They may not meet in a private setting due to the issur of yichud (forbidden seclusion), nor should they meet in public so as…Show more
  Question: We bought a new Keurig machine (coffee maker). This machine cannot be Toiveled due to its electronic components. What are my options? I saw that giving it to an Eino Yehudi and borrowing it from him would not…  Question: We bought a new Keurig machine (coffee maker). This machine cannot be Toiveled due to its electronic components. What are my options? I saw that giving it to an Eino Yehudi and borrowing it from him would not help, since this is for an indefinite time; it would be like a Mashkon of an Eino Yehudi that requires Tevila.   Answer: Since it is not possible to toivel, as the water will not enter the area which needs to be toveled, you may gift it to a goy and then borrow it from him. (The fact that itโ€™s…Show more
  The Gemara discusses a rainwater pipe that becomes blocked on Shabbos by grass growing inside or getting washed in. It is mutar (permitted) to stomp down on the obstruction if it is done unobserved (bโ€™tzinโ€™a). Although removing…  The Gemara discusses a rainwater pipe that becomes blocked on Shabbos by grass growing inside or getting washed in. It is mutar (permitted) to stomp down on the obstruction if it is done unobserved (bโ€™tzinโ€™a). Although removing the grass (or leaves) in the regular manner is assur (forbidden), we may use our feet to clear the obstruction since it is kโ€™lachar yad (โ€œbackhandedโ€, i.e., indirectly); since water might otherwise leak into the house and cause the homeowner to suffer a great loss, resolving the issue with a shinui (change) from the usual manner is permitted. With the…Show more
  No.   Sources: ืฆืœืดืข ื‘ืžื™ ืฉื”ืชื™ืจ ื ื“ืจ ืœืœื ืคื™ืจื•ื˜ ื›ื™ื•ืŸ ืฉื ืฉื›ื—ื• ืžืžื ื•,โ€ฆ
  It is important for all those who are traveling together to say Tefilas Haderech (the Travelerโ€™s Prayer) simultaneously. In case there are not enough siddurim available, an option is for one of the travelers to recite Tefilas Haderech word…  It is important for all those who are traveling together to say Tefilas Haderech (the Travelerโ€™s Prayer) simultaneously. In case there are not enough siddurim available, an option is for one of the travelers to recite Tefilas Haderech word by word, and for the others to repeat the words in unison. Some have the practice of one person saying the tefilah and being motzi (fulfilling the obligation of) all the others in the group. In order for one person to be motzi others, the following conditions have to be met: 1) The one saying the tefilah must have in…Show more
My question is based on what's written in Shulchan Aruch siman 292.   Answer: The issue is only when it is close to evening. If it begins earlier or starts later, it is not an issue. Likewise, if it is…My question is based on what's written in Shulchan Aruch siman 292.   Answer: The issue is only when it is close to evening. If it begins earlier or starts later, it is not an issue. Likewise, if it is not a formal โ€œkvius beis midrashโ€ but merely a few people learning casually, it's not an issue. Where they donโ€™t have this custom, or where there is a need, where people will otherwise waste their time, or where this is the established practice of a community, it is okay, as per the basic halacha.   Sources: ืขื™ืงืจ ื”ืงืคื™ื“ื ื”ื•ื ืกืžื•ืš ืœื—ืฉื™ื›ื” - ืžืฉื "ื‘ ืจืฆ"ื‘ ืกืง"ื˜โ€ฆShow more
  ืฉืืœื”: ื™ื“ื•ืข ืฉื”ืจื‘ื” ืžืงื™ืœื™ื ืœื”ืกืคื™ื“ ื’ื ื‘ื–ืžื ื™ื ืฉืืกื•ืจ ืœื”ืกืคื™ื“, ื‘ืืžื™ืจื” ืฉืžื“ื•ื‘ืจ ืจืง ื‘ื“ื‘ืจื™ ื”ืชืขื•ืจืจื•ืช ื•ื›ื“ื•ืžื”. ื•ืœื›ืื•ืจื”, ืืฃ ืื ื ืงื‘ืœ ืืช ื”ื”ื™ืชืจ ืขืœ ืขืฆื ื”ื”ืกืคื“ ื‘ื˜ืขื ื” ืฉื”ื•ื ื“ื‘ืจื™ ื”ืชืขื•ืจืจื•ืช ื•ื›ื“ื•ืžื”, ื”ื ื” ืžืœื‘ื“ ืžื” ืฉื‘ืคืฉื˜ื•ืช ืœื ื’ืจืข ืžืฆื™ื“ื•ืง ื”ื“ื™ืŸ ืฉืืกื•ืจ ืžืฉื•ื…  ืฉืืœื”: ื™ื“ื•ืข ืฉื”ืจื‘ื” ืžืงื™ืœื™ื ืœื”ืกืคื™ื“ ื’ื ื‘ื–ืžื ื™ื ืฉืืกื•ืจ ืœื”ืกืคื™ื“, ื‘ืืžื™ืจื” ืฉืžื“ื•ื‘ืจ ืจืง ื‘ื“ื‘ืจื™ ื”ืชืขื•ืจืจื•ืช ื•ื›ื“ื•ืžื”. ื•ืœื›ืื•ืจื”, ืืฃ ืื ื ืงื‘ืœ ืืช ื”ื”ื™ืชืจ ืขืœ ืขืฆื ื”ื”ืกืคื“ ื‘ื˜ืขื ื” ืฉื”ื•ื ื“ื‘ืจื™ ื”ืชืขื•ืจืจื•ืช ื•ื›ื“ื•ืžื”, ื”ื ื” ืžืœื‘ื“ ืžื” ืฉื‘ืคืฉื˜ื•ืช ืœื ื’ืจืข ืžืฆื™ื“ื•ืง ื”ื“ื™ืŸ ืฉืืกื•ืจ ืžืฉื•ื ืฉืžื ื™ื‘ื•ื ืœื”ืกืคื“, ืื‘ืœ ืืฃ ืžื™ ืฉื™ืจืฆื” ืœื—ืœืง ื‘ื–ื”, ื”ืจื™ ืžืคื•ืจืฉ ื‘ืฉื•"ืข ืกื™' ืชืงืžื– ืกืขื™ืฃ ื (ื•ื”ื•ื ืžื“ื™ืŸ ื”ืžืฉื ื”) ืฉืืกื•ืจ ืœื”ืฉื”ื•ืช ืืช ื”ืžื™ื˜ื” ื‘ืจื—ื•ื‘ ืฉืœื ื™ื‘ื•ืื• ืœื”ืกืคื™ื“, ื•ื"ื› ืืกื•ืจ ืœื”ืฉื”ื•ืช ื”ืžื™ื˜ื” ื›ืœืœ ื‘ืžืงื•ื ื”ืœื•ื™ื•ืช ืื• ื‘ืžืงื•ื ื”ืžื™ื•ืขื“ ืœืœื•ื™ื™ื”. ื•ื‘ื–ื” ืœื ืฉื™ื™ืš ื›ืœืœ ื”ื”ื™ืชืจ ืžืฆื“ ืฉื”ื•ื ื“ื‘ืจื™ ื”ืชืขื•ืจืจื•ืช ื•ื›ื“ื•ืžื”, ื›ื™ ื”ืื™ืกื•ืจ ื”ื•ื ื‘ืขืฆื ื”ืฉื”ื™ื™ืช ื”ืžื™ื˜ื”. ื•ืฆืข"ื’ ืขืœ ืžื” ืกื•ืžื›ื™ื ื”ืžืงื™ืœื™ื ื‘ื–ื”.…Show more

Shehechiyanu for wearing Tefilin

  Question: While doing mivtsoyim, one can often come across a karkafta delo manach tefilin. When saying the brocho, since it is the first time he puts on tefilin, should he say shehechiyanu? And in the same fashion, a Bar…  Question: While doing mivtsoyim, one can often come across a karkafta delo manach tefilin. When saying the brocho, since it is the first time he puts on tefilin, should he say shehechiyanu? And in the same fashion, a Bar Mitzvah boy who puts on tefilin for the first time should he say shehechiyanu? And if yes, if he had a Hanochas Tefilin, does he need to say shehechiyanu since he was not obligated to put on tefilin before?   Answer: No.   Sources: ืจืื” ืฉื•ืดืข ืื“ื”ืดื– ื›ื‘, ื ื•ื‘ืงื•ืดื ืฉื. ื•ื’ื ืœืžืฉืดื›โ€ฆShow more
  ื‘ืžื ื—ื•ืช ืœื–, ื‘, ื“ืจื‘ ืืฉื™ ื”ื•ื” ืฆื™ืจื™ืณ ื‘ื™ื“ื™ืณ [ื•ื‘ืคื™ืจืฉืดื™; ืžื›ื” ื”ื™ืชื” ืœื• ืืฆืœ ื”ืงื™ื‘ื•ืจืช ื•ื ืงืจืข ื—ืœื•ืงื• ืฉื ื›ื“ื™ ืฉืœื ืชื“ื—ืง ื”ืžื›ื” ื•ื”ื™ื• ื ืจืื™ืŸ ื”ืชืคื™ืœื™ืŸ ื“ืจืš ื”ืงืจื™ืขื”] ื•ืงื ืžื™ืชื—ื–ื™ื™ืŸ ืชืคืœื™ืŸ, ื•ืืžืจ ื“ื‘ืžืงื•ื ืœืš ืœืื•ืช ืื™ืชืžืจ. ื•ืคื™ืจืฉืดื™: ืžืงื•ื ืฉืจื•ื‘ ื‘ื ื™ ืื“ื…  ื‘ืžื ื—ื•ืช ืœื–, ื‘, ื“ืจื‘ ืืฉื™ ื”ื•ื” ืฆื™ืจื™ืณ ื‘ื™ื“ื™ืณ [ื•ื‘ืคื™ืจืฉืดื™; ืžื›ื” ื”ื™ืชื” ืœื• ืืฆืœ ื”ืงื™ื‘ื•ืจืช ื•ื ืงืจืข ื—ืœื•ืงื• ืฉื ื›ื“ื™ ืฉืœื ืชื“ื—ืง ื”ืžื›ื” ื•ื”ื™ื• ื ืจืื™ืŸ ื”ืชืคื™ืœื™ืŸ ื“ืจืš ื”ืงืจื™ืขื”] ื•ืงื ืžื™ืชื—ื–ื™ื™ืŸ ืชืคืœื™ืŸ, ื•ืืžืจ ื“ื‘ืžืงื•ื ืœืš ืœืื•ืช ืื™ืชืžืจ. ื•ืคื™ืจืฉืดื™: ืžืงื•ื ืฉืจื•ื‘ ื‘ื ื™ ืื“ื ืื™ืŸ ื ืจืื” ืœืื—ืจื™ื ื“ื”ื™ื™ื ื• ืงื‘ื•ืจืช, ื•ืœืขื•ืœื ืื ื ืงืจืข ืฉืจื™. ื•ื”ื ื”, ื‘ืืดืจ ื›ื–, ื™ื–, ืฉื”ื•ื ืจืง ืžื—ืžืช ืฉื”ื™ืชื” ืœื• ืžื›ื”. ื•ื‘ืกื”ืดืช ืจื™ื ืฉื˜ื•ื‘ ืœื›ืกื•ืช. ื•ื”ื‘ื™ื ื›ืŸ ืžืฉืžื•ืฉื ืจื‘ื”. ื•ืจืื” ื‘ื‘ืดื™ ืื•ืดื— ื›ื–, ืฉื‘ืกื”ืดืช ืคื™ืณ ื‘ื›ื•ื•ื ืช ืฉืžื•ืดืจ ื“ืงืื™ ืืชืฉืดื™. ื’ื ื‘ืืจืดื— ืชืคืœื™ืŸ ื™ื– ื›ืชื‘ ืœื›ืกื•ืช ืฉืœ ื™ื“. ื•ื›ืดืž ื‘ืชื•ืกืณ ืžื’ื™ืœื” ื›ื•, ื‘ ื“ืดื” ืชืฉืžื™ืฉื™. ืžื ื—ื•ืช ืœื”, ื‘ ื“ืดื” ืืœื•. ื‘ืจื›ื•ืช ื•, ื…Show more
  The halachah is that once a woman receives her get (bill of divorce), the ex-spouses should refrain from meeting each other and from doing anything that would give the impression that they are associating with one another. Therefore, they…  The halachah is that once a woman receives her get (bill of divorce), the ex-spouses should refrain from meeting each other and from doing anything that would give the impression that they are associating with one another. Therefore, they should: Live at a distance from each other Avoid entering a partnership or joint business venture Avoid appearing together in beis din (rabbinical court) in case of a din Torah (a dispute brought to a rabbinical court to adjudicate); instead, a mursheh (authorized representative) should appear instead of at least one of them Never converse with one another, even when…Show more
  Yes. Some write to say it without Shem Umalchus.   Sources: ื‘ืคืฉื˜ื•ืช ื ื›ืœืœ ื‘ืžืฉ"ื› ื‘ืฉื•"ืข (ืจื›ื—, ื) ืฉืขืœ ื”ื™ืžื™ื ืžื‘ืจืšโ€ฆ

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