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1) If the seat detaches from the base, are you allowed to detach the seat (when moving the stroller downstairs) and reattach it? If it snaps in and out easily, and it is put in and out on a… 1) If the seat detaches from the base, are you allowed to detach the seat (when moving the stroller downstairs) and reattach it? If it snaps in and out easily, and it is put in and out on a constant basis - it is permitted to take it out and put it back in on Shabbos. If it has to be screwed in or it's not easy to remove - it may not be removed and replaced on Shabbos. שו"ע שיג, ו שוע"ר שם סעיף יט. שש"כ (מהדורה חדשה - תש"ע) כח, נ. וראה בשו"ת אז נדברו חי"ד…Show more
30th of Shevat. Some say to observe 1 Nissan. ראה מג״א תקסח, ז. מחה״ש שם. מט״א דיני קדיש יתום ג, ח. משנ״ב תקסח, מב, ובירור הלכה זילבר שם. שו״ת אג״מ יו״ד ג קנט. #6187 … 30th of Shevat. Some say to observe 1 Nissan. ראה מג״א תקסח, ז. מחה״ש שם. מט״א דיני קדיש יתום ג, ח. משנ״ב תקסח, מב, ובירור הלכה זילבר שם. שו״ת אג״מ יו״ד ג קנט. #6187 Dedicated in loving memory of: הרה"ת המשפיע חיים שניאור זלמן ע"ה בן יבלחט"א הרה"ת שלום שמעון יעקב שיחי' באראסShow more
Question: My wife's Tichel falls off a lot during Tashmish and she has to keep on adjusting it. Must she wear it during Tashmish? Answer: The Zohar states, and it’s quoted in the Alter Rebbe’s siddur (as… Question: My wife's Tichel falls off a lot during Tashmish and she has to keep on adjusting it. Must she wear it during Tashmish? Answer: The Zohar states, and it’s quoted in the Alter Rebbe’s siddur (as part of the text to recite before relations), that both husband’s and wife’s head should be covered - seemingly with the same covering - during the mitzvah. One who practices this, need not be concerned if the tichel falls off. If this is not done, then the wife’s hair should be covered and the husband should also wear a Yarmulke.…Show more
ביום - צריך שני אנשים. ורק אנשים כשרים מועילים. לדעת אדמו״ר הצמח צדק אינו מספיק חזקת כשרות הרגילה וצריך להיות ידיעה שמוחזקים בכשרות כמו תלמידי חכמים. בלילה - בזמן שבנ״א רגילים לילך לישון - שלושה אנשים כשרים. אפשר לצרף… ביום - צריך שני אנשים. ורק אנשים כשרים מועילים. לדעת אדמו״ר הצמח צדק אינו מספיק חזקת כשרות הרגילה וצריך להיות ידיעה שמוחזקים בכשרות כמו תלמידי חכמים. בלילה - בזמן שבנ״א רגילים לילך לישון - שלושה אנשים כשרים. אפשר לצרף אנשים מגיל 5-6 ואילך. אכן, אם יש ילד קטן - כנ״ל מגיל 5-6, ועד גיל תשע - מספיק שומר אחד. והוא הדין אם יש קטנה בגיל הנ״ל. מקורות: אדמו״ר הצ״צ בשו״ת אה״ע לט. דיון בדעת אדמו״ר הצ״צ…Show more
They may not be there when your husband is there. מקורות: יחוד עם שתי נשים אסור מדרבנן. ובפרט בלילה. ואשתו…
Coca cola is certified by the OU, and a OU symbol is required. Rav Landau from Bnei Brak has a separate line of production with his Hechsher. As far as I know, he has an issue with the status… Coca cola is certified by the OU, and a OU symbol is required. Rav Landau from Bnei Brak has a separate line of production with his Hechsher. As far as I know, he has an issue with the status of the glycerin used in the Coke. However, there are strong halachic arguments not to be concerned about this issue as there’s evidence that Coca-Cola only uses Kosher Glycerin, aside for the fact that most glycerin available today is not from animal fat. Further, the amount used is also almost completely insignificant. Nonetheless, Horav Landau maintains one must still be…Show more
One can burn the Challah if it is covered well with aluminum foil while baking the batch of bread. One should not bake the Challah uncovered in an oven. The batch of bread may nonetheless be eaten provided it… One can burn the Challah if it is covered well with aluminum foil while baking the batch of bread. One should not bake the Challah uncovered in an oven. The batch of bread may nonetheless be eaten provided it did not touch the piece of Challah that was baking while uncovered. It seems that one should Kasher the oven by lighting it at it's highest temperature for 30 minutes. The rack in the oven where the piece of uncovered Challah was baking directly on top of it needs to be Kashered by way of Libun Gamur (blow torch Kashering…Show more
The children don’t qualify as Shomrim. See here: https://asktherav.com/article-356-can-a-child-be-a-shomer-for-yichud/ There however are several potential solutions. See the references below for all the relevant details. * If he brings another two kosher men with him for the night or one… The children don’t qualify as Shomrim. See here: https://asktherav.com/article-356-can-a-child-be-a-shomer-for-yichud/ There however are several potential solutions. See the references below for all the relevant details. * If he brings another two kosher men with him for the night or one child 5-9 years old. By day, one other kosher man is sufficient. For the definition of kosher men, see here: https://asktherav.com/what-are-the-halachos-of-yichud-when-using-uber-or-uber-pool/ For references, see #2712 * If you have CCTV. See here: https://asktherav.com/article-658-does-cctv-qualify-as-shmirah/ * If you hand out keys to neighbors. See here: https://asktherav.com/article-679-handing-out-house-keys-to-preclude-yichud/ #6171Show more
איני יודע מקור להקל בדבר המפורש בפוסקים לאיסור. ראיתי מציינים למכתב שאלה הנדפס בס׳ תורת מנחם מנחם ציון ח״א ע׳ 312, שלומדים שיעור חת״ת ושאר פנימיות התורה, ובמענה שם אין התייחסות מפורשת לפרט זה. אלא, שנוסף לזה שאין כאן… איני יודע מקור להקל בדבר המפורש בפוסקים לאיסור. ראיתי מציינים למכתב שאלה הנדפס בס׳ תורת מנחם מנחם ציון ח״א ע׳ 312, שלומדים שיעור חת״ת ושאר פנימיות התורה, ובמענה שם אין התייחסות מפורשת לפרט זה. אלא, שנוסף לזה שאין כאן כדי הוכחה, ופשוט שאא״פ להוכיח במנהגנו מנוסח שאלת השואל, עוד וג״ז עיקר, שלדידי פשוט כביעתא בכותחא שכוונת השואל היא לשיעור תניא, ונקט בל׳ ״חת״ת״ להורות על שיעור היומי בתניא. עוד כתבו לציין לדרכי חסד ע׳ ר, שהביא דעת הפוסקים להתיר ללומד ח״י פרקים משניות שבכ״י חוק ולא יעבור. אבל שם המדובר בש״ק דוקא. ועד״ז שם ע׳ קעט - במועד. וכבר…Show more
There are several opinions among the Poskim regarding this matter. Generally, the Brocha is recited upon seeing a ruler who has power over life and death. Many Poskim maintain that the President qualifies, being that he has the power… There are several opinions among the Poskim regarding this matter. Generally, the Brocha is recited upon seeing a ruler who has power over life and death. Many Poskim maintain that the President qualifies, being that he has the power to pardon a death sentence. Alternatively, the requirement that the ruler must have the power over life and death only applies to ministers but not to the king himself, or the president. There are however Poskim who maintain that one should not recite a Brocha (for the reasons mentioned above and other similar arguments) and yet others who maintain that…Show more
Regarding the question I asked yesterday; If I place Mezuzas on both doors in a case where only one of the doors need it, will there be a Shailah of "Bal Toisef"? When a doorway is obligated in… Regarding the question I asked yesterday; If I place Mezuzas on both doors in a case where only one of the doors need it, will there be a Shailah of "Bal Toisef"? When a doorway is obligated in a Mezuzah but one has a Safek which side is the Halachic “right side”, according to the strict law he is allowed to place 2 Mezuzas, 1 on each side. The reason for this is that only 1 Mezuza is actually in the right place and fulfilling the Mitzvah, while the other one is for sure in the wrong place…Show more
Question: 1. According to Chabad custom, when do we use "Heker Tzir" for an exterior door? 2. What is the Halacha if there's a double door with a post in between? The post can be removed or lifted but… Question: 1. According to Chabad custom, when do we use "Heker Tzir" for an exterior door? 2. What is the Halacha if there's a double door with a post in between? The post can be removed or lifted but usually just remains stationary. Do we need 1 or 2 Mezuzas? Answer: Picture of post 1. The rules for determining the correct placement of the Mezuza are complex, differing from door to door. However, in regards to the exterior door leading from the outside, we always place it on the right side as we are entering the house…Show more
Question: Is it permitted for my students (2nd grade) to Daven Shmoneh Esreh and all of Davening, facing a wall that has a Rebbe picture on it? The Rebbe picture is very high up on the wall, where students… Question: Is it permitted for my students (2nd grade) to Daven Shmoneh Esreh and all of Davening, facing a wall that has a Rebbe picture on it? The Rebbe picture is very high up on the wall, where students are probably not looking during Davening. The Rebbe's picture is on the front wall of the classroom which is Mizrach. Answer: Although there is room to permit under certain conditions when it is not at eye level, this should not be done for many reasons. Poskim specifically caution that pictures of people are worse than other paintings. Indeed, rumor…Show more
The Kaddeishim after Shir Shel Yom and onward are not considered גמר תפלת י"ח ("the culmination of Shemoneh Esreh") and therefore should only be said if there's a Minyan present during the recitation of Kaddish. As for the… The Kaddeishim after Shir Shel Yom and onward are not considered גמר תפלת י"ח ("the culmination of Shemoneh Esreh") and therefore should only be said if there's a Minyan present during the recitation of Kaddish. As for the chatzi kaddish after Tachanun, please see here. שוע"ר סי' נה סעי' ד. והעירני ח״א מהלשון באג״ק טז ע׳ רכב: הקדישים שאחרי ובא לציון. ובהערות המו״ל שכנצ״ל הקדיש. וללא ידיעת רקע השאלה קשה לענות. אבל הלשון שם: בשאלתו ע״ד הקדישים. וניתן לומר בפשטות ששאל מה לעשות בקדישים שאחרי ובל״צ כשאין עשרה. ותוכן המענה הוא לומר רק קדיש הראשון, ק״ת. ותל״מ.…Show more
For example, if I say Yom Alef for one person from a group that finishes the Tehillim, and then I add another name for a different group that finishes the Tehillim but still say Yom Alef just once? … For example, if I say Yom Alef for one person from a group that finishes the Tehillim, and then I add another name for a different group that finishes the Tehillim but still say Yom Alef just once? Answer: You are allowed to say Tehillim for more than one person. Sources: בכ״מ הביאו מש״כ עד״ז בשו״ת בית יהודה עייאש יט,…Show more
No problem to use. In fact, this is preferred over “regular” liquid soaps - see here: https://asktherav.com/4116-do-i-need-to-dissolve-my-dish-soap-before-shabbos-or-is-it-already-watery-enough-to-use/ Sources: ע"פ קצות השולחן סימן קמו בבדי השולחן סוף סקל"ב…
When it is common for people to enter the elevator at any floor (for example, during the day and beginning of night), there is no problem of Yichud according to most opinions since generally its a short unknown length… When it is common for people to enter the elevator at any floor (for example, during the day and beginning of night), there is no problem of Yichud according to most opinions since generally its a short unknown length of time and someone may enter any second. Late at night or in a quiet, empty building one should be Machmir. If a man was in the elevator and a woman comes in (or vice versa) he should leave at the next floor. מראה מקומות: שערים מצויינים בהלכה קנב, ו. שו"ת מנחת יצחק…Show more
One may not enter a Catholic School even for a purpose like this. ש"ך יו"ד קמט, א. שו"ע קנ, א. #6057
Your question assumes that this is only a problem for a single girl. There can be serious issues with such a setup to begin with, even for married people as well. Because there are so many facets to this… Your question assumes that this is only a problem for a single girl. There can be serious issues with such a setup to begin with, even for married people as well. Because there are so many facets to this question and there are multiple situations which can arise, a Rov who is familiar with the particular situation and circumstances needs to advise you as to what is acceptable in the particular situation you’re asking about. As a general rule, teens may not be mixed in any setting, even for Kiruv purposes. There might be room for an exception in…Show more
There is a way for it to be considered kosher according to the Shulchan Aruch (see Yoreh Deah 123:16). The reason is that the wine crystals become so deteriorated that they are now like "dust". Of course that any… There is a way for it to be considered kosher according to the Shulchan Aruch (see Yoreh Deah 123:16). The reason is that the wine crystals become so deteriorated that they are now like "dust". Of course that any such item would require a reliable Hechsher. See the article from the OU. However, according to the Taz (Yoreh Deah 123:9) in the name of the Rashal, it is best to avoid having cream of tartar unless it is derived from a kosher wine source. Additionally, others argue that the process used today isn’t the same as described in Shulchan…Show more
Question: Can a woman recite Birchas Hagomel (on Shabbos) from the women’s section? Or at the Torah? Answer: It is permissible to do so from the women’s gallery but not from the Torah, and this is the custom… Question: Can a woman recite Birchas Hagomel (on Shabbos) from the women’s section? Or at the Torah? Answer: It is permissible to do so from the women’s gallery but not from the Torah, and this is the custom in many places. However, the general custom in many circles is that women don’t Bentch Hagomel. It’s advisable for them to hear Barchu in Shule. Likewise, to have Kavanah when reciting the Bracha Hagomel Chasidim Tovim in the morning. Tzedaka should also be given. Sources: https://asktherav.com/352-brachos-after-birth-hatov-vhameytiv-shehecheyanu-hagomel/ #6063…Show more
Say it now. Sources: סדר ברכת הנהנין פי"ג ה"ה: "ואם איחר מלברך יש…
He should go back unless he already said Boruch Ata Hashem. ערך השולחן טייב קכז, א בשם המאירי מגילה כד, ב (לפני משנה ו), ושם הביאו בשם הגאונים. והו״ד בכף החיים סי' קכו ס"ק טו. ועוד לו שם… He should go back unless he already said Boruch Ata Hashem. ערך השולחן טייב קכז, א בשם המאירי מגילה כד, ב (לפני משנה ו), ושם הביאו בשם הגאונים. והו״ד בכף החיים סי' קכו ס"ק טו. ועוד לו שם קכז, יא. וראה במשנ״ב שם בבה״ל ד״ה אומר שנשאר בצ״ע. ודלא כהלכה ברורה יוסף קכז בבירור הלכה ו שדחה. ולא זכר יוסף שהוא מדברי הגאונים. #6028 Show more
I know of no instruction from the Rebbe one way or another. For many years, the Paroches was changed after Simchas Torah. Furthermore, in many places it’s changed even earlier (and is only changed again to white for Hoshana… I know of no instruction from the Rebbe one way or another. For many years, the Paroches was changed after Simchas Torah. Furthermore, in many places it’s changed even earlier (and is only changed again to white for Hoshana Rabbah and for Geshem, see Luach Kolel Chabad). Logically, the Paroches should be changed at the start of 7 Cheshvan, as the period of Tishrei concludes on 6 Cheshvan. Sources: פרוכת לבנה - שע״א י, כ. מט״א תריט, ו.…Show more
Question: Apologize for asking a non-Halachic question, though it is relevant to Maaseh B'Poel; I am considering buying the set of Yalkut Me’am Lo’ez. However, I realized that many things he writes do not have sources. He is not… Question: Apologize for asking a non-Halachic question, though it is relevant to Maaseh B'Poel; I am considering buying the set of Yalkut Me’am Lo’ez. However, I realized that many things he writes do not have sources. He is not just a Melaket of Midrashim rather seemingly adds new things. Is it a reliable set? Is it ever quoted by holy sources (Someone brought up that in Me’am Lo’ez it says that Nachshon Ben Aminodov joined Korach, while in Chassidus it says the opposite. I'm not sure if it's another opinion, or because not everything written there is Oisgehalten). …Show more
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