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It is permissible if when it is plugged in you are careful it doesn’t get unplugged. It is worthwhile to cover the part that is plugged in to remember not to unplug it. Also, cover the controls knobs.
If they will remain for thirty days after Tevilah, it is OK. One may be lenient if it will remain a week after Mikvah, if it will also remain for at least one month from the treatment. Sources: בדי השולחן קצח ס"ק קעט, שערי טבילה סימן לד…
It would depend on what type of dirt you are referring to: • Dirt stuck to clothes and is 1. Moist and soft and 2. A stain will remain after the dirt is removed. You can either: 1. Rub… It would depend on what type of dirt you are referring to: • Dirt stuck to clothes and is 1. Moist and soft and 2. A stain will remain after the dirt is removed. You can either: 1. Rub the reverse side of the cloth until the dirt drops off. 2. Remove the dirt directly, with one's fingernails or the back of a knife. 3. Wipe the dirt off gently with a dry cloth, taking care not to squeeze out any moisture absorbed within the garment. It is forbidden to 1. Wipe the garment with a wet cloth. 2.…Show more
Yes. Source: שוע"ר שי, יד. #2154b
L'chatchila a woman should Daven Mincha before lighting Shabbos candles. If she didn't, and she doesn’t have enough time, she should have in mind when lighting Shabbos candles not to accept Shabbos and then she may Daven Mincha after… L'chatchila a woman should Daven Mincha before lighting Shabbos candles. If she didn't, and she doesn’t have enough time, she should have in mind when lighting Shabbos candles not to accept Shabbos and then she may Daven Mincha after lighting Shabbos candles. If she didn’t make such a stipulation, she may still Daven Mincha afterwards. Sources: תנאי בהדלק"נ ש"ק לצורך מנחה ל"ג משאר צורך. ומש"כ…Show more
No, unless the owner stores his belongings there or has an office there. In such a case, the front door and all doors leading to his storage area are obligated in a Mezuzah. Sources: ע״ז כא, א. שו״ע יו״ד רצא, ב. וראה הג״מ…
I bathe the kids of a family I know. When I come the kids love to ask me questions and sometimes we talk about the Chassidishe Yomim Tovim as we walk to the bathroom and the conversation continues… I bathe the kids of a family I know. When I come the kids love to ask me questions and sometimes we talk about the Chassidishe Yomim Tovim as we walk to the bathroom and the conversation continues there. Also, one of the children likes to play a game in the bath in which she pretends to go to sleep and then wakes up, says Modeh Ani- in full, and then washes Negel Vasser. Questions: A. Is it permissible to talk about holy things in the bathroom when the children are undressed? B. Is it permissible to…Show more
Question: If one may not use Maaser for a Mitzvah which one must do regardless, how would that rule apply to a Minhag of giving to a certain cause in certain times - may one use Ma'aser to give… Question: If one may not use Maaser for a Mitzvah which one must do regardless, how would that rule apply to a Minhag of giving to a certain cause in certain times - may one use Ma'aser to give Tzedakah for instance for a fast day for Pidyon Tanis, or number 18 on Lag B'omer like the Rebbe's Hora'ah? Answer: The answer to both questions is no. Ma'aser money should not be used. Reason: For a Pidyon Tanis, since you were going to give the Ma'aser money to Tzedakah regardless, it achieves nothing in terms of Kaparah,…Show more
There are many distinctions between a Tzavaah, a will, written according to the Torah and a secular will. According to Torah law, a firstborn son receives double, only biological children inherit not adopted children, only paternal relatives not maternal… There are many distinctions between a Tzavaah, a will, written according to the Torah and a secular will. According to Torah law, a firstborn son receives double, only biological children inherit not adopted children, only paternal relatives not maternal ones, only sons not daughters (unmarried daughters receive a percentage of the assets, not a regular portion) and spouses do not have equal rights to each other’s inheritance. Husbands inherit from their wives only property that she owned or owned jointly at the time of her passing. The most noticeable distinction, however, is that in a Torah will it is…Show more
Do we put up a Mezuzah on the Tefach HaChitzon on a Brick wall, or is it better to put it on the doorpost? A common design for the entrance of a brick or stone house is a… Do we put up a Mezuzah on the Tefach HaChitzon on a Brick wall, or is it better to put it on the doorpost? A common design for the entrance of a brick or stone house is a Tzuras Hapesach (an opening formed by two side posts and a lintel, i.e. a doorway) which consists of a brick (or stone) portal that is adjacent to a second door-frame made of wood supporting the front door. There is a Machlokes (difference of opinion) among Poskim whether in such a situation, the Mezuzah should be placed on the outer jamb…Show more
Please see here on our website. The same applies in this case. Question 2: I'm wondering if someone that is very seriously in the process of conversion, and keeps Torah and Mitzvos carefully, and is part of the Frum community,…Please see here on our website. The same applies in this case. Question 2: I'm wondering if someone that is very seriously in the process of conversion, and keeps Torah and Mitzvos carefully, and is part of the Frum community, aren't they considered different than a non-Jew on the street? (I mean specifically regarding Maaser). Answer 2: While they are considered different, and should be supported on some level, they are not part of the regular Mitzvah of Tzedaka. They are to be supported on a basic level, but not according with the regular requirements of Tzedaka, to give them…Show more
No. The money is to be used for food specifically. See a similar discussion here: https://asktherav.com/article-737-maaser-on-gift-money/
Some are particular not to go to a zoo during pregnancy. There are sources for this custom. If you wish, you may go to the zoo, but do not gaze at the non-Kosher animals. [Your intention should be to… Some are particular not to go to a zoo during pregnancy. There are sources for this custom. If you wish, you may go to the zoo, but do not gaze at the non-Kosher animals. [Your intention should be to avoid looking at the non-Kosher animals, but unavoidable incidental glances do not pose a problem.] Explanation: Regarding viewing non-Kosher animals in general, the Rebbe discussed this in a Sicha on 20 Cheshvan 5744. In the footnotes of the edited talk in Likkutei Sichos, the Rebbe clearly makes an exception for going to the zoo, as it is the…Show more
Question: If I make Challah dough (with oil, eggs, and water) and then use the dough to make babka by adding a spread, cinnamon sugar mixture, chocolate or date paste, what Bracha do I say on the babka? … Question: If I make Challah dough (with oil, eggs, and water) and then use the dough to make babka by adding a spread, cinnamon sugar mixture, chocolate or date paste, what Bracha do I say on the babka? Answer: In order for this dough to revert to be considered Mezonos according to all opinions, the dough needs to be filled with sweets on the inside like fruits or chocolates. The filling must be the primary ingredient and the dough secondary, so that the main intention is not to satiate but for pleasure. Seder Birchas Hanenin 2:8. Sometimes…Show more
For very young children (till 5-6 years old) and sick people, one can rely on the Minhag brought in the Remah to only wait one hour after meat. One should wash the child’s hands and try to give him… For very young children (till 5-6 years old) and sick people, one can rely on the Minhag brought in the Remah to only wait one hour after meat. One should wash the child’s hands and try to give him something to eat and drink before giving him milk. With regard to children that are under 2-3 years old, one may be lenient and not wait even an hour where necessary. Sources: מטעמי ההיתר: לא גזרו בחולה וצרכי קטן כחולה שאיב״ס,…Show more
Answer: It means the first and second Aliya, as is clearly implied in the original source and in Igros Kodesh of the Rebbe. סה״ש תש״ב ע׳ 27. אג״ק יח ע׳ תקס. וראה גם בשיחת כ״ח ניסן תנש״א - סה״ש… Answer: It means the first and second Aliya, as is clearly implied in the original source and in Igros Kodesh of the Rebbe. סה״ש תש״ב ע׳ 27. אג״ק יח ע׳ תקס. וראה גם בשיחת כ״ח ניסן תנש״א - סה״ש במקומו - הע׳ 20. בהלשון פרשה - להעיר גם מהיום יום כ״ה שבט. ובכ״מ. אבל להעיר מכתהאריז״ל, בשער המצות פ׳ ואתחנן, לקרוא כ״ו פסוקים אחרים שלא למד במשך יום ראשון עד חמישי. Question 2: Sorry, but the wording of סה״ש תש״ב ע׳ 27 seems to be identical to that in the Hayom Yom. So, how do we learn from…Show more
Question: There have been package thefts in my building. On Shabbos may I kick a package through the doorway and into the apartment? There is an Eiruv Chatzeros in the building. Is the din the same on Yom Tov?… Question: There have been package thefts in my building. On Shabbos may I kick a package through the doorway and into the apartment? There is an Eiruv Chatzeros in the building. Is the din the same on Yom Tov? Answer: For your situation (where an Eiruv Chatzeiros was done): If the delivery man leaves the package in a place where it is permissible to carry on Shabbos to and from your apartment, you can bring the package into your apartment using a Shinuy - same applies to Yom Tov. However, it is important to mention that this is…Show more
It is absolutely forbidden to swear on a non-Jewish bible. Even to swear not on a book or to swear on a Chumash or the like, even if it is true, we refrain from making a vow, even if… It is absolutely forbidden to swear on a non-Jewish bible. Even to swear not on a book or to swear on a Chumash or the like, even if it is true, we refrain from making a vow, even if it means losing money. In New York (and possibly other states as well) you have the opportunity to affirm that you will tell the truth, without actually swearing. If you are asked to make a vow, you should first make a statement that since you are a Jew you do not want to swear. This additional statement makes it clear…Show more
You should recite the Brachah of Hagomel with Shem U'Malchus when flying over the Gulf of Mexico since one is traveling over an ocean to another country. Sources: ראה שו״ע או״ח ריט, א, ובמשנ״ב שם בבה״ל ד״ה…
They are both fine without a Hechsher. However, you should only use the unflavored kind. #2117
Q. Are we allowed to buy children's books/Seforim before our baby is born? A. In this case, where it is for a Mitzvah, it is certainly OK. Read on for a general discussion on this topic: Although some… Q. Are we allowed to buy children's books/Seforim before our baby is born? A. In this case, where it is for a Mitzvah, it is certainly OK. Read on for a general discussion on this topic: Although some have the custom to refrain from buying clothing and other items for a baby until it is born, there is no explicit Torah source supporting this tradition. Some suggest that it is psychologically motivated; If Hashem has other plans and the pregnancy has a different outcome, Chas V’shalom, having these items would be painful for the mother. Others suggest that…Show more
Question: A potential client wants my help legalizing their place of business (getting DOB permits, having various violations removed, etc), which happens to be an adult entertainment store. Am I allowed to do the work? Answer: Strictly speaking,… Question: A potential client wants my help legalizing their place of business (getting DOB permits, having various violations removed, etc), which happens to be an adult entertainment store. Am I allowed to do the work? Answer: Strictly speaking, there is room to permit working with such a client for pay, since they could go to another lawyer if you refuse to work with them. Additionally, non-Jews who would be the basic potential customers of such an establishment are not commanded on Hirhur (having immodest thoughts; see Rivevos Efraim 5:491). Nonetheless, it is advisable to be stringent in this…Show more
Yes. At least have them do the nails not in order. This is accomplished by never doing two in a row. Also, they shouldn’t begin with the pinky or the middle finger. It is advisable, if possible, not to… Yes. At least have them do the nails not in order. This is accomplished by never doing two in a row. Also, they shouldn’t begin with the pinky or the middle finger. It is advisable, if possible, not to start with the thumb either. Sources: לא מצאתי מפורש בזה. ומסברא אחד המקיף ואחד הניקף…Show more
The seat was down. Is it still fit for drinking? Answer: Although L'chatchilah one should not bring food or drink into the bathroom, if it was done, it can still be consumed. Sources: ראה שו״ת מנחת יצחק ח"ג סי' סג. וראה אצלנו…
No. Sources: שו״ע או״ח צו, א. אדה״ז שם. …
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